Abstract:
Western religion’s propensity to stultify holiness and the sacred is eclipsed in the profession of
counselling. With its fundamentalist enthralment with the individual self, this poster-girl of liberalism,
through its central modus-operandi, language has achieved a privileged rhetoric thereby relegating
itself to the dustbin of history certainly in Western society. It is less a “sigh of the oppressed
soul” (Marx, 1978) as the empowerment of an opportunistic harlotry that energises the profession in
a neoliberal marketplace with discourses of social justice routinely cheapened and ideologically hijacked.
The author designates a genealogy of this ascendant plummet learnt through retrospective
insight. Counsellors have not only unconditionally accepted tablets of stone around truths but also
binaries of truths. Interrogating several sacred cows in the profession including the concept of
burnout, the should/need dichotomy and the parallel process he apprehends a trajectory chronicling
nodal points and concluding that many undertakings within counselling serve increasingly to
perpetuate a political-non-political conflation with marketplace morality idealised as liberalism
morphs seamlessly into neoliberalism. What descends from a neoliberal paradise are reconfigurations
of dichotomies not” of our choosing” (Marx, 1978) but of our own choice. Willingly with the
anesthetising of any coherent Judeo-Christian impulses we opt for the sanctity of a vacuous Starbuck
spirituality as liberalism or religion in its “degutted” version (Eagleton, 2009: p. 41) enacts the comfort
of the afflicted but never the affliction of the comfortable.
